The Greek that is translated with the capitalized “Father” in English when referring to God is translated in Highland Totonac with the regular word for (biological) father to which a suffix is added to indicate respect. The same also is used for “Lord” when referring to Jesus. (Source: Hermann Aschmann in The Bible Translator 1950, p. 171ff. )
In the GermanGute Nachricht (Good News) translation of 1982, this occurrence of the Greek term which is translated in most English versions of “kingdom (of God or heaven)” is translated with “God’s new world” (Gottes neue Welt). The das Buch translation by Roland Werner (publ. 2009-2022), also in German, translates these occurrences as “God’s new reality” (about Werner’s translation, see here .
For an explanation of the differentiated translation in German as well as translation choices in a number of languages, see Kingdom (of God / heaven).
The Greek that is typically translated with a generic expressions such as “he who,” “whoever,” or “if anyone” in English is translated with the plural form (“they”) in Daga. “A literal translation of these conveys the idea that one specific unnamed individual is being dis cussed. Thus, for instance, in John 5:24 ‘he who hears my word and believes in him who sent me has eternal life’ meant in Daga that there was one fortunate individual to whom it applied.”
Following are a number of back-translations of Matthew 13:43:
Uma: “But the people whose actions are upright, no kidding the bigness of their life at that time. They will shine like the sun in the Kingdom of God their Father. Whoever has ears, listen well!'” (Source: Uma Back Translation)
Yakan: “But the people who belong to God will be bright like the sun there in the ruling of God their Father. Amey-amey listen when something is said to you.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “And then the righteous, by contrast, their shining will be like the sun in the kingdom of their Father God. You must understand this which you have heard.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “But God’s righteous people, they will shine like the sun in their Father’s ruling. You who are hearing, think-about what you have heard.'” (Source: Kankanaey Back Translation)
Tagbanwa: “But those who are straight/righteous in the sight of God, their praiseworthiness will shine like the sun there in the kingdom of their Father who is God. Therefore since what ears are for is listening, it’s necessary that you listen well to this which I am saying.'” (Source: Tagbanwa Back Translation)
Tenango Otomi: “But concerning the people who have done what God commands, they will live where their Father rules, they will shine like the sun does. Have your ears listened to what I say.” (Source: Tenango Otomi Back Translation)
The Greek, Hebrew, and Latin terms that are translated in English mostly as “righteous” as an adjective or personified noun or “righteousness” (also as “justice”) are most commonly expressed with concept of “straightness,” though this may be expressed in a number of ways. (Click or tap here to see the details)
Following is a list of (back-) translations of various languages:
Paasaal: “white heart” (source: Fabian N. Dapila in The Bible Translator 2024, p. 415ff.)
Nuer: “way of right” (“there is a complex concept of “right” vs. ‘left’ in Nuer where ‘right’ indicates that which is masculine, strong, good, and moral, and ‘left’ denotes what is feminine, weak, and sinful (a strictly masculine viewpoint!) The ‘way of right’ is therefore righteousness, but of course women may also attain this way, for the opposition is more classificatory than descriptive.”) (This and all above from Bratcher / Nida except for Bilua: Carl Gross; Tiv: Rob Koops; Muna: René van den Berg)
Yatzachi Zapotec: “walk straight” (source for this and four previous: John Beekman in Notes on Translation November 1964, p. 1-22)
Aari: The Pauline word for “righteous” is generally rendered by “makes one without sin” in the Aari, sometimes “before God” is added for clarity. (Source: Loren Bliese)
Ekari: maakodo bokouto or “enormous truth” (the same word that is also used for “truth“; bokouto — “enormous” — is being used as an attribute for abstract nouns to denote that they are of God [see also here]; source: Marion Doble in The Bible Translator 1963, p. 37ff. ).
Guhu-Samane: pobi or “right” (also: “right (side),” “(legal) right,” “straightness,” “correction,” “south,” “possession,” “pertinence,” “kingdom,” “fame,” “information,” or “speech” — “According to [Guhu-Samane] thinking there is a common core of meaning among all these glosses. Even from an English point of view the first five can be seen to be closely related, simply because of their similarity in English. However, from that point the nuances of meaning are not so apparent. They relate in some such a fashion as this: As one faces the morning sun, south lies to the right hand (as north lies to the left); then at one’s right hand are his possessions and whatever pertains to him; thus, a rich man’s many possessions and scope of power and influence is his kingdom; so, the rich and other important people encounter fame; and all of this spreads as information and forms most of the framework of the people’s speech.”) (Source: Ernest Richert in Notes on Translation 1964, p. 11ff.)
The righteous (Good News Translation “God’s people”) is translated “those who have done God’s will” by Bibel im heutigen Deutsch, 1st edition. See comments on 1.19.
Will shine like the sun may have its roots in Daniel 12.3 (Good News Bible “The wise leaders will shine with all the brightness of the sky. And those who have taught many people to do what is right will shine like the stars forever”). For the most part a literal rendering of will shine like the sun will be possible. For those languages where readers will have difficulty, however, translators can say “Then the people who do what God requires will be clearly visible, like the sun shining brilliantly.”
In the kingdom of their Father is translated “in the new world of their Father” by Bibel im heutigen Deutsch, 1st edition. Malay common language version has “After the Father establishes his reign”; INCL is close to Die Bibel im heutigen Deutsch (“In the new world of God their Father”). “In the rule that God their Father will establish” is another possibility.
He who has ears, let him hear: see comments on 11.15.
Quoted with permission from Newman, Barclay M. and Stine, Philip C. A Handbook on the Gospel of Matthew. (UBS Handbook Series). New York: UBS, 1988. For this and other handbooks for translators see here .
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