The Greek that is translated as “lazy” in English is translated in Mairasi as “dry-faced.”
See also lazy person.
ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα καὶ συνάγω ὅθεν οὐ διεσκόρπισα;
26But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow and gather where I did not scatter?
The Greek that is translated as “lazy” in English is translated in Mairasi as “dry-faced.”
See also lazy person.
Following are a number of back-translations of Matthew 25:26:
Wicked translates an adjective used some twenty-six times in the Gospel (twice by Mark and thirteen times by Luke); its first occurrence is in 5.11, where it is translated “evil.” This is not the same adjective rendered “wicked” in 24.48, though there seems to be no difference in the meaning which Matthew attributes to the two words.
Slothful (Good News Translation “lazy”) is used only here in Matthew’s Gospel; it appears twice in the remainder of the New Testament (Rom 12.11; Phil 3.1). The basic meaning is “idle” or “lazy,” though in the Philippians passage the meaning may be “troublesome.” It is sometimes more natural to turn these accusations into short statements such as “You are a wicked and lazy servant.”
You knew … winnowed? is a rhetorical question that is sometimes difficult to express. Some have followed Good News Translation: (“You knew, did you, that…?”) or have “You knew that I … winnowed. Is that so?” But the question may better be restructured as a statement for many languages. See for example Barclay: “You knew very well that….” Also possible is “You are quite right to say that….” In fact, the Greek text itself may be interpreted as a statement rather than as a rhetorical question.
Reap … sowed … gather … winnowed: see comment at verse 24.
Quoted with permission from Newman, Barclay M. and Stine, Philip C. A Handbook on the Gospel of Matthew. (UBS Handbook Series). New York: UBS, 1988. For this and other handbooks for translators see here .
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