The Greek that is translated as “wherever the corpse is, there the vultures will gather” or similar in English is translated in Mairasi a lot more specific as “if you see the mother of flocks of corpse-eating birds, Long-tailed Buzzard, Grey-faced Buzzard, White-breasted sea Eagle, or Brahminy Kite, then there is something dead and rotting, a dead person’s body, or a dead wilderness animal is over there.” (Aij ner nenem naa, tuao, iamba, sende fut namba in netomwan andani, orom umburu joet tan, nere neavo, sas warenar joetnyaa fovar atat.)
In Tangoa, a cultural substitute is used: “When you see the flying foxes flying to one location, you know that there is a ripe mango tree there” (Vara ko hite na karai la lo avu vano hin te jara, o pa levosahia vara te pahai mo mena atu.). A footnote explains in that translation that “when the last days come close, and people see all these things happening, they can be sure that it won’t be long before the Son of Man appears on the earth.” (Source: Ross McKerras)
The Hebrew and Greek that is translated in English as “sound of the millstone” is translated in Baki, Lamenu and Lewo as “the noise of grating food” (especially coconuts). (Source: Ross McKerras)
The Greek that is translated in English as “gold that is tested by fire” is translated in Uripiv as “a spear-shaft straightened in a fire.” (Source: Ross McKerras)
The Greek that is translated in English as “(treasure in) clay jars (or “earthen vessels”)” is translated in Whitesands as “an old coconut leaf basket.” (Source: Ross McKerras)
The Greek that is translated as “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” is translated in Uripiv as “It’s extremely difficult for a hen to grow teeth. But it’s much harder than that even for a rich man to get into the kingdom of heaven.” (Source: Ross McKerras)
The Hebrew and Greek that is translated as “scorpion” in English is translated in North Tanna as “centipedes” (Luke 10:19) or “millipede” (Luke 11:12) (source: Ross McKerras).
The literal translation in Noongar is nirnt-daalang or “tail-tongue” (source: Warda-Kwabba Luke-Ang) and in Uma it is translated as “stinging-caterpillar” (Source: Uma Back Translation).
The Greek that is translated in English as “foundation on rock” or similar is translated in Uripiv as “on good firm ground” (to hold a post). (Source: Ross McKerras)